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Sexual identity
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An interesting judgment has been handed down today: NR (Jamaica) v SSHD [2009] EWCA Civ 856. It touches on a thorny issue on which I have to say some immigration judges have not exactly covered themselves with glory. Sadly, the Court of Appeal fails to name the responsible senior immigration judges in this case.
One of my very first asylum appeals as an advocate was back in 2001, when I was representing a Kenyan professional who said he was gay. He claimed that he had experienced some very unpleasant difficulties as a consequence of being out-ed. There was absolutely no reason to think that he was lying, either about his sexuality or his account, which was completely consistent with the available country information. However, the adjudicator found that he wasn’t really gay, he was just making it up. What was he supposed to do, I thought? Pander to stereotype and turn up in a tutu? How on earth is a man who has recently arrived in the UK supposed to prove he is gay, and more importantly how bizarre and, frankly, rude and unpleasant is it that his word for it is doubted? No-one would doubt it if he had claimed to be heterosexual with only his own word for it. I think it is a classic example of the culture of disbelief.
Well, some senior immigration judges followed a similar approach in NR (Jamaica). Get this:
We find that on coming to London, as a teenager [the Appellant] experimented with different types of sexual identity. She then found herself imprisoned in all-female institutions. The Appellant told Renee Cohen [the psychologist] that while in prison she had become more socially confident and had been sexually active and that she had been lost and frightened in the years between leaving Jamaica and being imprisoned: see the second and third paragraphs of page 6 of her report. We find that as a healthy, healthy, energetic and engaged young woman in such institutions she had and took the opportunity to continue her experimentations with her sexual identity: indeed, there was no alternative except celibacy.
So far as Angela is concerned we accept what she says about how she sees her relationship with the Appellant. We note that while detained the Appellant became a trained prison listener and increased her self-confidence and we find the Appellant was and is well able to manipulate her relationship with Angela. Consequently, we find the evidence on the Appellant’s side shows that so far as she is concerned her relationship with Angela is not genuine. We are led to the conclusion she is using Angela as a means of bolstering her claim for international surrogate protection.
Basically, the tribunal conclude that a girl with a history of four years of lesbian relationships is actually just ‘experimenting’, isn’t really a lesbian at all and is just using her lesbian relationships to manipulate the asylum system to get status. The subtext, of course, is that lesbianism is abnormal. It might also be said that the senior immigration judges here had in mind some sort of scheming, lying lesbian stereotype – it is all deviant, immoral behaviour as far as they are concerned.
Unsurprisingly, the Court of Appeal has sent the case back to the tribunal to have another go.
A well-known and rather zealous Presenting Officer at Taylor House also gets a mention in the judgment. On the day of the hearing, with no prior notice, he withdrew the previous concessions made in the case (including the refusal letter) that the Appellant was a lesbian. Bizarrely, he suggested one of his colleagues has been under duress when making the concession and that the concession was not in the refusal letter, which in fact it was. It would appear he sought to argue that she wasn’t really a lesbian at all. This surely would have effectively prevented her from producing evidence that she was a lesbian, as she and her reps thought the issue was not being argued until the morning of the hearing.
This kind of last-minute ambushing is not uncommon, and I’ve had a few examples recently of documents being served by the HOPO on the day of the hearing or during the hearing in clear breach of directions, but they have resisted adjournments to enable us to take proper instructions or seek counter-evidence.
9 responses
FM
The “culture of disbelief” in the HO exists in the arena of all relationships.
eg. my uncle and aunt from Africa had been living and working in the UK for several years. They both applied for ILR. The uncle succeeded and a year later naturalised.
The Aunt’s application was lost by the HO, her passport turned up on some-one elses file 3 years later, and she was served with deportation notice. She made another application on the long standing basis of her marriage. That application failed because they said she could not prove they were “legally” married. They were married in African culture. Soon after she was taken back to Africa. They were married in the eyes of God and man, but not the law. (Their marriage has now been registered in law in Africa, and she is now back in the UK.)
For government, law courts, lawyers, politicians, and judges, only the reality of law concerns them. I am reminded of what Lord Falconer said on TV, “The law is the law is the law, and they just have to accept it”. For the rest of us, there is justice, culture, religion, tradition, family, community etc.
FM – now the bit I disagree with you on:
“The subtext, of course, is that lesbianism is abnormal”.
The legal position – Lesbianism is normal (in UK).
But consider:
World’s Cultural position – Lesbianism is abnormal.
Biological position – Lesbianism is unfruitful, therefore unnatural/abnormal.
Religious position – Lesbianism is forbidden, therefore abnormal.
etc.
The “culture of disbelief” is destructive to family life where it is administered “inaccurately”, which is where HO incompetence has an immoral outcome.
Many, myself included, would disagree with your analysis of sexuality, but this isn’t the place for that discussion. My point is that I would expect or at least hope that immigration judges would know better and would not discriminate against anyone on the basis of sexuality.
Presuppositional Fallacy.
If that computer hacker came to you, your advice may include to claim asylum in one of the Asian countries signed up to the Hague convention. Their lack of laws on computer hacking and piracy may deem him a victim of western Governmental discrimination.
Your argument is at best odd. Let this rest. You and others may well hold different, entirely relativist views, which is fine. My point is that immigration judges should not discriminate on the basis of sexuality.
I think, from a human rights perspective, allowing a few people who pretend they are gay to get through immigration, while at the same time ensuring that nobody who really is gay and really is suffering persecution, is denied, is successful.
If judges feel they have the ability to decide a person’s sexual orientation for them, innocent people will be denied the asylum they are entitled to, and it will be based on the prejudiced whims of that particular judge.
How exactly do you prove that you’re gay? Beyond active sexual relationships? It’s like you said, do you have to show up in a tutu or conform to the major gay stereotypes? A lot of my friends would fail if they had to prove they are gay, some of their friends don’t even believe them! Of course, they live in London, they aren’t suffering at the hands of a rigid, unadaptable state that does not tolerate, or even recognise, the fundamental right to remain the way you are.
When persecution based on things such as religion, political opinions, and sexual orientation is used as grounds for asylum, some pretty thorny issues can come up. It’s been addressed in the U.S., as well, with Chinese citizens claiming to be recent converts to Christianity coming into immigration court, and being unable to answer basic questions about their religion.
http://lawblog.legalmatch.com/2009/08/14/prerequisite-for-asylum-from-religious-persecution-know-your-religion/